Nonviolence And Racial Justice Essay

Nonviolence And Racial Justice Essay-4
Recidivism and incarceration rates show no signs of slowing.

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"The believer in nonviolence has deep faith in the future," King writes.

"He knows that in his struggle for justice he has cosmic companionship.

(For an excellent commentary on them, I recommend Nonviolence is the way of the strong. While the nonviolent resister is passive in the sense that he is not physically aggressive toward his opponent, his mind and emotions are always active, constantly seeking to persuade his opponent that he is wrong.

Nonviolence is not for the cowardly, the weak, the passive, the apathetic or the fearful. The method is passive physically, but strongly active spiritually.

Mikayla Titus THL 217 A Social Justice-Old Testament Word count: Unit 3: The D-History As we continue this rigorous journey of understanding the Old Testament, we come to the Deuteronomic or Deuteronomistic History.

The D-History, for short, is the section of the bible that focuses on the history of Israel entering the promise land until the exile and shows the exile was caused by the unfaithfulness towards what was laid out in the book of Deuteronomy (“Meta”)."The nonviolent resister is willing to accept violence if necessary, but never to inflict it," King writes. Suffering, the nonviolent resister realizes, has tremendous educational and transforming possibilities." That's a tough pill to swallow, but King insists there is power in the acceptance of unearned suffering love, as the nonviolent resister Jesus showed on Calvary and Dr. In We will match your capacity to inflict suffering with our capacity to endure suffering. We will not hate you, but we cannot in all good conscience obey your unjust laws. Bomb our homes and threaten our children; send your hooded perpetrators of violence into our communicates and drag us out on some wayside road, beating us and leaving us half dead, and we will still love you.But we will soon wear you down by our capacity to suffer.In his strategy, the ends are already present in the means; the seeds of a peaceful outcome can be found in our peaceful means.He argues that if we resist injustice through steadfast nonviolence and build a movement along these lines, we take the high ground as demonstrated in the lives of Jesus and Gandhi and can redeem society and create a new culture of nonviolence."May all who suffer oppression in this world reject the self-defeating method of retaliatory violence and choose the method that seeks to redeem," Dr. "Through using this method wisely and courageously we will emerge from the bleak and desolate midnight of 'man's inhumanity to man' into the bright daybreak of freedom and justice." Amen.*** On Jan.And in winning our freedom we will so appeal to your heart and conscience that we will win you in the process. 194)Nonviolence avoids not only external physical violence but also internal violence of spirit.It practices agape/love in action."The nonviolent resister not only refuses to shoot his opponent; he also refuses to hate him.There is a creative force in this universe that works to bring the disconnected aspects of reality into a harmonious whole." King's philosophy, spirituality, theology and methodology were rooted in hope. by Richard Deats, The Fellowship of Reconciliation, 1991), every campaign of nonviolence usually undergoes these basic stages toward justice, and they are worth our consideration: Information gathering.These core principles explain why, for King, nonviolence was "the morally excellent way." As he boldly expanded his campaign from Montgomery to Atlanta, Albany and eventually Birmingham, he demonstrated six basic steps of nonviolent action that could be applied to any nonviolent movement for social change. We need to do our homework and learn everything we can about the issue, problem or injustice so we become experts on the topic. Then we do our best to inform everyone, including the opposition, about the issue and use every form of media to educate the population. As we engage in the public struggle for nonviolent social change, we renew ourselves every day in the way of nonviolence."The opponent for King is a symbol of a greater evil. The evildoers were victims of evil as much as were the individuals and communities that the evildoers oppressed." In this thinking, King echoes St.Paul's admonition that our struggle is ultimately not against particular people but systems -- "the principalities and powers."Nonviolence includes a willingness to accept suffering without retaliation, to accept blows from the opponent without striking back.

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